The only publication I subscribe to is Bon Appetit, which is a lively little Conde Nasty rag which delivers a lot for $2 a month. There is a nest in the staff of radical people of color whose effusions I sometimes enjoy, despite the accusatory hate leveled at filthy white people like me. This week they published a story about the Nap Ministry, an outfit in Georgia, that promotes the nap as necessity, as the source of inspiration, as resistance to Orange Man or Capitalism or Consumerism.
Stripped of its dumb politics, the Nap Ministry is a welcome addition to my Instagram feed, prone as I am to completely wearing myself out. And while I cannot possibly need as much napping as the average black woman, whose burdens seem preposterously high, I do need the reminder.
A hundred years or so ago, Bertrand Russell wrote “In Praise of Idleness” which advances many of the same ideas, riven with the same errant political thought, but ignoring that, Russell points out that rest is not only rest but if you’re looking for inspiration, for guidance, for something to help you transcend and illuminate the meaning of your ordinary life, resting is the way to go.
And then, there’s the Idler, founded in ’93. It is a bi-monthly publication which investigates the glories of loafing. It is great fun, and also has no hectoring. Which is, admit, not restful.
Thanks to hateful capitalism, we are definitely working less. This may be forced upon us, by redundancy, by innovation, by a distaste for corporate control, but more and more of us are living in the gig economy, which delivers quite a bit more leisure than the 9to5 of our grandfathers. People left to their own devices are incredibly innovative in piecing together incomes.
I expect a golden age of lounging in our future and very welcome it will be. Especially to black women.
Ben Sasse and Max Boot recently published books about the current division in the body politic. Sasse is a Republican senator in the wannabe Kennedy mold, tall, clean-cut, handsome, extremely literate, from a small town he idolizes and dreams about, while hunting power in the biggest of big towns, Washington, DC.
I know little about Max Boot other than his sourness about those 63 million people out there in the great beyond who voted in Trump, and not some cultivated RINO like Jeb! Max who? Well, you might ask. He advised Bush, McCain and Romney – losers in other words – and was one of the clearest voices advocating for sending the young men of the flyover states to war in Iraq. That’s Max Boot. He is mourning “our” conflicted state, by which he seems to mean that we’re all RACIST.
This duo of exiled right-wingers was joined in the New York Times last week, by Arthur Brooks head of the American Enterprise Institute, who claimed our inalterable loneliness is causing us to hate each other and we have lost community and cohesion.
The song of division and heartbreak is sung by cerebral brainiacs in every generation. Gone, they cry, gone our collegiality, gone our small town love and care for each other. Gone our religious spirit. Now, we have alienation and desperation and loneliness.
Equally, on the left, the splendid Joel Kotkin just published an essay “proving” the gig economy, upon which an increasing number of us live means desperate meaningless lives for all. Weirdly for one so independent of thought, he cannot see how fast the gig economy is growing, how tantalizing it is to be your own boss. Doom awaits us all in the future as jobs are automated, claims Kotkin.
First, though I’d like to ask any of these men and women, publisher or writer, have they ever lived in a small town, and not one they planned to escape as soon as they could grab the right scholarship. My guess is nopers, it’s all fantasy. Because small towns are famously gossipy, mean-spirited, feud-ridden and outright exclusionary. I live in one of those towns now and grew up in one even smaller.
Try the “community” of an upper-class boarding school. An elite newsmagazine. The fashion community in Paris. Soho bohemia in 1985. 19th Century Ontario. The medieval Church, the Highland clans, the revolutionary cadres of Africa. Like the dozen or so communities I have lived in since childhood all are or were riven by jealousies, competition, hysterics, anger, and backstabbing, always backstabbing.
One of the many gifts of modernism is that we no longer have to put up with the sneaking viciousness of the human in relationship. We can live anonymously, and choose with whom we associate. If people aren’t nice to us, unlike in a rooted-for-life existence, we can wave buh-bye. And the digital revolution has given us all just that.
I personally have never felt less lonely. I live on the edge of the world but am in contact with people all over the world, in places I have never been. I can disappear into the hills and forests, and the moment I get home be talking to a friend in South Africa or London or Hawaii. I can keep in contact with the people I loved from the age of six. The wealth of association given to me by the digital revolution is pretty much never-ending, the stimulation and opportunity are the same.
Right below the surface, where Sasse, Boot, and Brooks have clearly not looked, an entire new culture is forming. Every sector is revolutionizing, and connection is growing so fast you can hardly keep up. Spirituality? Booming. Food innovation? Also booming. Small town and small city restoration? Booming. Local nature conservation and restoration? Booming. Innovation in health? Booming. The gig economy? Doubling every year. Education? You can learn anything from anybody at very little cost. Housing innovation? Exploding. The arts? Ok, I’m a bit of a snob when it comes to the arts, but nearly every village and town boasts a varied, rich arts community, which can only improve. The point is that none of this innovation is coming from the corporate sector, the government or the universities. It is all from unaligned individuals creating their own worlds out of the glare of Boot, Sasse, and Brooks etc.
Richard Florida’s cool mega-cities have morphed into a morass of tumult, disease, lack of unity, violence, fear, noise and unending stress. Out in the forgotten tundra, North Americans are doing what they have been doing since the founding. Creating freedom through individual innovation.
The state of our community has never been stronger.